REVELATION: AN OVERVIEW (Part V) (Chapter 7) Jim
Laws In chapter six John saw the opening of six seals, which revealed the work of God on earth and in heaven. The work of the enemies of God in opposing the church of the Lord was disclosed, too. In chapter seven an interlude begins between the opening of the sixth and the seventh seals. John sees two visions, which, perhaps, were designed to answer this question, "For the great day of His wrath has come, and who is able to stand?" (Rev. 6:17). In the first vision of chapter seven John sees
four angels standing at the four corners of the earth, holding back the winds
from blowing on the earth, sea, or on any tree. Another angel coming from the
east having the seal of the living God cries out to the other four angels not
to harm the earth, until the servants of God have been sealed on their
foreheads. Those who are sealed are 144,000 from all the tribes of the children
of The second vision reveals a large, innumerable
multitude of all nations standing before the throne and the Lamb. Revelation
7:9 states, "After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands."
They cry out, It is sad the popular
doctrine of dispensational premillennialism
has arisen from these passages, which misses the point of these verses so greatly. The passage does not say
the 144,000 are in heaven, but, rather, they are on earth. The premillennialist
has this reversed. On earth the sealed are represented as 144,000, but describing this same group in their heavenly state, they are a number no one
could number. Premillennialists say only a 144,000 will be saved in
heaven. This is false, since God's eternal purpose was for all men to be redeemed.
God's promises to Abraham in Genesis
13 , 15, and Galatians 3:7 speaks of those who are of the faith are children of Abraham (v. 29). All,
who are in Christ, are the spiritual seed of
Abraham and the The second vision is enlarged to include more
than those, who are God's servants on earth and in need of His
providential protection during the anticipated troubles. This vision views a
multitude of God's servants, who stand before the throne in heaven itself.
This group stand secure with God, having stood faithfully through the
troubled times in which they lived. Therefore, the multitude in the vision
before the throne of God is the church triumphant. They are clothed in robes
of white, palms in their hands, a symbol of triumph and victory. Who are
these; this multitude which no man could number? The elder (vv. 13-14)
identifies them as those who came out of great tribulation, who have
washed their robes, and made them white in the blood of the Lamb. They are
faithful Christians, all those who have been baptized into Christ and
received the atoning benefits of His cleansing blood. Revelation 1:5 states,
"And from Jesus Christ, who is the faithful witness, and the first
begotten of the dead, and the prince of the kings of the earth. Unto him that
loved us, and washed us from our sins in His own blood." When we are
obedient to the gospel by being baptized, we have our sins washed away (Acts Closely associated with
this truth are the blessings to be received by this numberless multitude in heaven. The
One on the throne will dwell with them: they shall not hunger nor thirst
anymore; neither the sun nor any heat shall strike them; the lamb will lead
them to living fountains of water; and God shall wipe away every tear from
their eyes. The message is an obvious one: when a faithful Christian faces
trouble on
earth, he is sealed by God, that is, protected. What is the final
destiny of the saints of God? They are cared for in heaven. With these
veracities in mind, we are better able to understand the thrust of chapters eight and nine--the
divine chastisement of God upon the earth, which are designed for a
restoration of spiritual life between man and God. However, the worldly
minded earth
following refuses to repent. Revelation |